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Tahoma;color:#006EFE;mso-font-kerning:0pt">今日圣诞,老猫先祝大家圣诞快乐,虽然是洋人的节日:)下午贾陆英老师继续在老秘网! F6 x" |- B) X1 {" o$ C) tmso-font-kerning:0pt">QQ2 J" z' F* x) d; @2 [ Mfont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;" \- _, E- d% u! x, c+ \/ F+ d
mso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">群“重温经典读书会”49231471辅导我们学习《论语》。贾陆英老师一直记挂着我们这群“大学生”,原本这节课是安排在周三下午的,但贾老师届时另有要事,所以今日上午便特地在群里发出预告,提前到今日下午开课。有此良师,夫复何求?闲话少叙,立即把上课实录整理奉上。6 F. d9 F* G: R7 h' w' D- ?mso-font-kerning:0pt">
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">今天下午,我们学习讨论《论语》为政篇第: h F! r4 T6 O1 G# o+ Z! n" m5 z6 Lmso-font-kerning:0pt">5 _7 P* r+ c h3 y7 B: b
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3 a$ Z B" g0 \- U" Umso-font-kerning:0pt">孟懿子问孝,子曰:6 W+ l3 n+ z0 u# j' g$ B' x
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2 s d& t! p8 Xmso-font-kerning:0pt">无违。; F4 r/ q+ R: G4 K2 b$ Lmso-font-kerning:0pt">”/ Y# A* ] h0 x: gmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;# z2 H0 K! n. v. V) A
mso-font-kerning:0pt">樊迟御,子告之曰:' W0 P; c+ N: Q L) k9 R# kmso-font-kerning:0pt">“& I4 C0 {4 d: [2 C0 c
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7 t4 }6 F) U+ ^# X( A: imso-font-kerning:0pt">孟孙问孝于我,我对曰无违。$ @# X0 T* `- ?: a5 P
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5 [, {7 c4 x: f7 Z1 c5 Vmso-font-kerning:0pt">樊迟曰:% {9 b" k8 R L3 {8 A8 B8 e9 b, Vmso-font-kerning:0pt">“7 { H6 N( Z2 |5 U5 `! |
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mso-font-kerning:0pt">何谓也?) M4 `6 s5 ?1 t v% J" M* b% j
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mso-font-kerning:0pt">子曰:. w$ M7 ^! C3 H7 Imso-font-kerning:0pt">“1 T+ ?+ k( v1 y! ]9 dmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;
" R. W- R, d. bmso-font-kerning:0pt">生,事之以礼;死,葬之以礼,祭之以礼。$ f( b8 G; D( M0 U0 c
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mso-font-kerning:0pt">孟懿子:鲁国大夫,三家之一,姓仲孙,名何忌,懿是谥号。他的父亲孟僖子临死时要他向孔子学礼。无违:不要违背礼。樊迟:孔子的学生,名须,字子迟,比孔子小四十六岁。御:驾驶马车。孟孙:指孟懿子。: C: O' T5 A4 h+ c1 j
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mso-font-kerning:0pt">孟懿子请教孔子什么是孝,孔子说:- u8 ~- Q6 e9 \( k7 F+ r: k10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">“3 H- n9 {# @% ^3 L, Pmso-hansi-font-family:Tahoma;mso-bidi-font-family:Tahoma;color:black;6 B* v l ~* U3 t8 h
mso-font-kerning:0pt">孝就是不要违背礼。4 j. n5 v7 f9 X: E' ?* T
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mso-font-kerning:0pt">一天,樊迟给孔子驾车,孔子告诉他说:' C5 ?9 Z- ?) [7 F
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Tahoma;color:black;mso-font-kerning:0pt">孟孙问我什么是孝,我回答他说不要违背礼。3 Q/ Y+ j/ A, I4 x5 ?: e- Y( m* b- J8 i
mso-font-kerning:0pt">"$ w8 X+ c& F/ A9 [font-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;
+ O0 ~6 I( R% T- x7 wmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">樊迟说:5 `( V, {, X- ^. {4 Z/ l
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">这是什么意思呢6 w5 X' l, i/ N. L
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. D# z' n8 @( z( f* j3 M4 u" Fmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">孔子说:) u; Q* e. n0 `# e2 y( i
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2 x: T4 q Z" }3 m/ Gmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母活着的时候,要按礼侍奉他们;父母死了,要按礼来埋葬他们,祭祀他们。' t2 q. {4 G( }" c) U" Q0 c
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% p1 U7 z. |/ n$ l9 i% xmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:怎样理解孝就是9 C7 S8 Z6 D* B3 B
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0 H& Z/ j, T! q- }mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违5 k% o5 ~' Y+ \( N! g10.5pt;font-family:Tahoma;color:black;mso-font-kerning:0pt">”( s) h8 h8 B( `$ P
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7 r" e% E; K0 O% j- O) f: kmso-font-kerning:0pt">答:孔子教人是很讲针对性的。孟懿子不能遵从他父亲贤而好礼之教,所以孔子针对他讲得- b. Q* B- F% J0 i) `
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">无违8 H- r" b* ]4 \% ~9 m3 f/ @+ ^
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5 z+ g# W, z# k% Z! ]" s+ M7 cmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,就是不要违背父亲的教诲,这是就具体情况所做的回答。但是就普遍事理而言,孔子讲& {- a" |) r$ }& ?: w
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">,强调要以礼事亲,不可违背于礼,. {' v4 a; v7 ]9 F# W: c& m" e9 |mso-font-kerning:0pt">“6 t% y1 E6 j- N% F- V
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">生,事之以礼。死,葬之以礼,祭之以礼。6 C" H6 _, N# ~. d, Omso-font-kerning:0pt">”( G1 i- D% k& T! ^: m
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: S6 c. T- P/ |) Amso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">父母在世,如有不合乎礼的言行,子女是不应当顺从的,而要以合乎礼的方法劝谏,这是对父母真正的爱护、尊敬。孝的精神,还应当体现在父母去世以后,要按照礼制去安葬他们、祭祀他们,这才算子女尽孝有始有终。" X" A# R1 S ~4 [6 Z% v/ H1 b
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">问:为什么说以礼事亲才是孝?6 N# L3 ~ Z1 x2 N' V) m9 h9 R9 V
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8 H8 \- G3 V5 @9 x5 m6 @% e) e" bmso-font-kerning:0pt">答:本章谈孝的重点是,孝要落实到礼上。孔子讲仁与礼的关系,一方面强调仁是礼的核心,礼应当体现仁的精神;另一方面又强调,礼的规定体现了仁的要求,依礼而行就是仁。据此,是否做到了孝,要以是否依礼而行来衡量。- q* ~! L M6 i0 {* P
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G3 b- F% c6 Xmso-bidi-font-family:Tahoma;color:#006EFE;mso-font-kerning:0pt">小风飕飕地:2 z* V: X" |! a. c; @7 Vmso-font-kerning:0pt">
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* F) o1 H8 ]' T$ l1 sTahoma;color:black;mso-font-kerning:0pt">孝最重要的是心敬,心敬外化出来的表现是礼遇!反过来说,虽然礼遇有加未必出于心敬,但若是不加礼遇那就一定是心不敬,也就是不孝啦。所以外在的礼对于孝来说很重要,如若无礼那必然是不孝!对父母尽孝道,是义' Z9 A, `# I, H. \mso-font-kerning:0pt">
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' B# d& t& q, b; `4 m4 f1 Amso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">赞同。孝的本质,是发自内心的对父母的恭敬和感恩之情。有此心,才会有孝行。* G3 b, |5 r' t6 ^! q# |mso-font-kerning:0pt">
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& S, i5 F7 d# B/ n |8 XTahoma;color:black;mso-font-kerning:0pt">贾老,昨天晚生正好读到战国时期儒家关于礼、丧、祭的论述7 |0 `( K6 i0 @5 U0 {2 i
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。对父母的孝,绝对不能行功利主义,现在社会上很多人在父母有能力的时候,和颜悦色,等到父母年迈无力,不能给自己帮上什么了,就放弃赡养父母,这是一种巧言令色,有所图谋。这三点做到都是不简单的,先说不违,能够做到遵循父母的教导,按照父母意愿行事之人有几?晚生做不到,起码现在说,不孝有三无后为大,父母成天逼婚,依旧违背了。老吾老以及人之老啊! o2 i: Y* h1 N- f" V! p0 Dmso-font-kerning:0pt">
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Tahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。现在社会中,生前不依礼事亲,死后大操大办的现象很普遍,成为了陋习,也造成了很大的负担。5 F1 B# b+ i2 n6 Y F1 u
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孝经
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0 ^6 l4 Z, c9 r) aTahoma;color:black;mso-font-kerning:0pt">孝,如今还在于与父母交心、沟通,体谅父母的难处,分担父母的责任。& M2 W- i/ O2 H2 |) pmso-font-kerning:0pt">——5 V3 R' u# `3 D+ K0 n b
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9 A9 w: }/ a& e }) n! O* V5 dmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对,这是从情感上关心父母,是尽孝的重要内容。生,事之以礼。死,葬之以礼,祭之以礼。' A4 b+ Y% d7 ]% x g
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6 R9 n2 p/ G7 Q6 Jmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">对父母的孝道,是义。如何尽孝,是礼。如何行礼,就是生而不违,去世行丧礼,祭祀行祭礼。《孝经》说:* r2 e7 K, k% k5 j z5 R+ a* f3 K# Fmso-font-kerning:0pt">“: s0 V" t8 \' R: v/ z9 efont-family:宋体;mso-ascii-font-family:Tahoma;mso-hansi-font-family:Tahoma;/ R2 C: |$ X+ w& N$ b
mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼者,敬而已矣。故敬其父,则子悦;敬其兄,则弟悦;敬其君,则臣悦;敬一人,而千万人悦。所敬者寡,而悦者众,此之谓要道也。) y$ g; P: \9 i' F7 H% _$ t3 }9 N
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8 H, n. ?4 s hmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">礼的内在依据是孝悌,而外在表现,就是一个! m$ Z- u1 U3 {, D
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1 C# v; m* F d3 l7 l) bmso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">字。所以,如能尊敬他的父亲,那么其儿子就会喜悦;如能尊敬他的兄长,那么其弟弟就会喜悦;如能尊敬他的国君,那么其臣下就会喜悦。尊敬的是一个人,却能使千万人喜悦。所敬者虽然只是少数,而喜悦的人却有千千万万,这就是为什么把推行孝悌之道和礼乐教化称为* m% m4 U' `9 Q0 X# z& j3 Amso-font-kerning:0pt">“4 i6 B: ?( A, h% g
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Tahoma;color:black;mso-font-kerning:0pt">嗯,这就是不孝有三的第一种。事谓阿意曲从,陷亲不义,一不孝也。我们通常将的孝顺的4 H, _- L% m; N6 P9 D' O; v
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mso-bidi-font-family:Tahoma;color:black;mso-font-kerning:0pt">其实就是不违的意思 _* V7 l8 [3 r& ?" `
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